How to Nurture Students
How to Get the Best from Students
Islam has placed a burden of responsibility on the shoulder of all people, from none may be excused. The Prophet (peace be on him) of Allah said:
‘Each one of you is a shepherd (trustee) and each of you is responsible for his flock (that which is entrusted to him) . A leader is shepherd and is accountable for his flock, a man is the shepherd of his family and is responsible of his flock; a woman is the shepherd in the house of her husband and is responsible for her flock.’ [Bukhari]
A teacher is the leader of his students; it is his responsibility to guide his flock to the safety of the Hereafter. The Messenger of Allah (peace be on him) was conscientious of his people, always asking and inquiring about his companions when they were absent from his gathering.
Apart from having an excellent character and praiseworthy conduct, being patient and inviting to patience, the teacher should strive in spreading goodness to his students and help them keep away from falsehood. The students are like small plants that grow in the garden of the scholar. So the gardener is pleased when he sees a plant develop from a seed, nurtured through with love and care. It is befitting of the teacher to look towards the students with an eye of love that he surrounds them with his desire for good for them, and surrounds them with care for them so that they grow upright in manners, conduct and knowledge. At the same time the teacher should supplicate for the guidance of his student, saying:
‘O Allah! Guide him, and grant him the ability to accept the truth.’
Being Gentle and Kind
The teacher must be gentle with the one who takes knowledge from him. He should welcome him graciously and be kind to him, according to that person’s state of being. He must always offer him sincere advice, for indeed, the Messenger of Allah (peace be on him) said:
‘The Religion is sincerity (advising): to Allah, His Book, His Messenger, the Muslim leaders and their common folk.’
The teacher must be gentle and compassionate with the one that seeks knowledge from him, and he must look after his needs, just as he looks after the needs of his own child or his own self.
He must be humble in the presence of those that frequently come to him and learn from him. And he should not feel jealous of any of his students, if one of them begins to display proficiency in the subject matter being studied. How can he be jealous, especially of the student, who holds the status of a child in front of him?
Responding to Different Needs
He must give to each one of his students, according to what is befitting to them, individually. Thus he should not exceed with one that doesn’t show that he wants to go a step further nor should he undercut from one that wants to progress.
He should compliment anyone that shows excellence in his studies, as long as he doesn’t fear that affliction will befall him, by his becoming too proud with himself or something other than that. And he must show strictness with whoever deserves it, so long as he doesn’t fear that it will drive him away.
Finally the teacher should empower the students with self belief and self importance. When he delivers a lecture, he does not say ‘if you were to read such and such chapter in the Qur’an you will find it says’, rather he says ‘all of you know that Allah Almighty mentions in the Qur’an about such and such’.
The first statement excludes the students who have not read that particular chapter but the second statement includes everyone; the students will react better to positive words of encouragement. Is it not so that we become most quickly the person we think we are?
The teacher should make the student feel important so that one day they could be important. That is the way of the teacher. This power of importance they draw from the teacher is really the power of possibility.
This is a series compiled following lectures on ‘The Manners and Etiquette of the Teacher and the Students’. The course was based on a book written by Shaykh al-Islam, Badr al-Din Ibn Jama’ah and conveyed to us by our Shaykh Haytham Tamim.
Qadi al-Qudat, Shaykh al-Islam, Badr al-Din Ibn Jama’ah was born in 639 AH (1241 AD). Originally from Syria and later moved to Egypt. He was educated at Hama, achieved excellence in religious studies and jurisprudence, and became a leading promoter of the Shafi’i Fiqh. Eventually, he attained the high status of Shaykh al-Islam and held the high position of Chief Justice. Imam al-Dhahabi has observed that Qadi Ibn Jama’ah was well versed both in prose and poetry, and had left abundant notes on Fiqh, Hadith, Usul al-Fiqh, and Tarikh(History). He commanded respect and influence, and had a large number of students and followers. He died at Cairo in the year 733 A.H. (1332 A.D.), aged 94, and was buried by the side of the great Imam Shafi’i.
His book on the subject of Adab al-Alim wal-Mutaalim
It was in the year 672 AH (1273 AD) that Ibn Jama’ah completed this book as a guide for both students and teachers to help improve quality of their academic life and work.
Ibn Jama’ah – Etitquettes of Seeking Knowledge
Abd Al Barr – Jami’ Bayan Al Ilm
Al Khateeb Al Baghdadi – Al Jami’ li Akhlaq Al Rawi
July 07, 2020
June 28, 2020
June 28, 2020